Philosophical and anthropological phenomenon Homo Digitalis as an ontological system «human – gadget».
DOI:
https://doi.org/10.15421/272403Abstract
The urgency of the problem lies in the growing gap between the perfection and rapidly growing capabilities of modern technologies against the backdrop of decreasing requirements for the personal capabilities of each person. Technology is improving exponentially, while human potential is not being activated exponentially. And all this happens against the backdrop of oppression of the human natural environment. The problem of self-identification of man and humanity in conditions of redundancy of information through exponential improvement of machines is acute, taking into account the plastic fragility of human consciousness. The purpose of the article is to explore transformations of the sociocultural environment through the improvement of machines and the spread of smart-digitalization; show the place of humandimensionality/humanity in science to reveal the creative potential of the individual. The results of the study. Ultra-fast technization (replacement of human physical labor, leading to physical inactivity) and smart digitalization (replacement of mental labor, resulting in hypocognition) necessitate the development of innovative intelligence – a synergistic network of natural intelligence with artificial intelligence for the constant improvement of human intelligence, which will open up new possibilities for scientific research knowledge. In the new conditions, it is important to create a culture of value for the person himself, and not for machine algorithms (MA). This means enhancing human concepts with artificial intelligence (AI), using human confabulation to dynamically increase complexity and update the world view rather than simplify it. It is extremely necessary to preserve and develop natural humandimensionality, which is constantly reproduced and improved through the interaction of the human rational and irrational, to develop a sense of proportion, subtle sensations and differences, to restore a person’s ability to perceive EVERYTHING at ONCE. New sociocultural transformations will lead to the emergence of a digital ethos (digital ethics), digital pathos (digital aesthetics), and digital logos. It is necessary to conceptualize and integrate AI technologies into human life in such a way that they serve to enhance the human experience, rather than oppress or replace it.




